The hadth of Wil bin Hujr (RA) reported by ibn Ab Shaybah, Musannaf, from Wak; from Ms bin Umayr; from Alqama bin Wail bin Hujr; from his father who said, I saw the Prophet (SAW) placing his right hand over his left below [Sharh Tirmidhi: Vol 3 Pg 211]. Zafar Ahmed Thanvi deobandi said: Such a narration is Saheeh or Hasan or according to Haafidh Ibn Hajar (Therefore this narrator is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Ibn Hajar). Suspicious referee report, are "suggested citations" from a paper mill? Al-Ismaaeeli = He narrated from him in his Mustakhraj (upon Saheeh Bukhaari). It has been passed under the criticizm of Imam Bukhari above that Imam Bukhaari has narrated from Muammal in taleeq form, therefore he is Saheeh ul-Hadeeth acording to him. I have seen the experts of the fields praising his narrations, and they used to consider him Hujja [Al-Tabaqaat Al-Kubra: Vol 6 Pg 123, Tahdheeb at-Tahdheeb Vol 8 Pg 400], Imam Abdur Rahmaan bin Abi Haatim said that Imam Abu Zurah was asked about Kulayb bin Shihaab, so he said: He is Siqah. [Al-Jarah wal Tadeel: Vol 7 Pg 167], Abdullah bin Ahmed narrates that My Father (Ahmed bin Hanbal) said: Aasim narrates from his Father Kulayb, and he is the same from whom Ibraheem bin Muhaajir narrates. [Al-Illal: 1886], Imam Yahya ibn Maeen and others have declared him Siqah. So what do you think of taking narrations from Abdullah bin Umar [radiallah anhu]?? So placing them on the chest or stomach isent something for us to argue over, place them either on the chest or on the stomach, it doesnt matter as long as your right hand is above the left. Haazim from Sahl ibn Sad al-Saaidi: The people were commanded to place the Ibn al-Madeeni = He is from the Major comapnions of Makhool, he got slightly confused before his death. Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. , If, someday, this person acts upon this Saheeh hadeeth, by placing his right hand over the palm, wrist, and arm of his left hand without any takallaf, then he will automatically find himself placing his hands on his chest. Create an account, If you do not have an account, you can click the button below to create one, Create new account That was narrated from Adh-Dhahabi = Al-Imam, Al-Kabeer, Mufti.. [Siyar Alaam al-Nabula: 5/433]. Anyways if you can shed some light on this issue. otherwise is either weak (based on weak evidence) or has no basis. Has 90% of ice around Antarctica disappeared in less than a decade? Imam Nimawi comments in his al T'aleeq al Hasan (1/145): 'I have a suspicion that the wording of this hadeeth has mistakenly been changed by a writer. I do not anyone who abandoned him. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. This is why no act should be performed within the Prayer which may conflict with good and suitable mannerisms. 6. We can understand from this hadeeth that one should fold ones hands whilst in Salaah. And the narrations in which he was not aware of the affirmation, he showed his rejection to those ahadeeth. Muammal is not mentioned in the book of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen. * Muammal is Jayyid ul-Hadeeth, meaning Siqah and Sudooq according to Imam Ibn Katheer. "place this hand on chest". What's the difference between a power rail and a signal line. The Shafi ' i Madh - hab This proves all the baseless taweelaat of the Muawwaleen to be baseless and wrong, and the words of Ala Sadrih get proven to be Saheeh and Preserved. Daraqutni = Siqah. One may refer to classical Hanafi texts such as Nasbur-Rayah of Zailee (1/314), Al-Banaaya Fee Sharh Hidaayah (2/208) and others. Al-Ukaylee = He mentioned him in Ad-Duafaa, From this detail, we come to know that Sulemaan is Siqah and Sudooq according to the Jumhoor, so therefore there is no weakness in it because of Sulemaan bin Moosa. So deriving evidence from these to place the hands on the chest in prayer is correct. [Tuhfatul Ahwadhee 2/81]. Therefore criticizm on the hadeeth of Sufyaan narrated from Simaak, is rejected. In general, with regard to placing the right hand upon the left, it comes from the following narration: Qutaybah narrated to us; Ab al-Ahwas narrated to us; from Sammk bin Harb; from Qabsah bin Hulb; from his father [Hulb at-T] who said, The Messenger of Allaah (SAW) used to lead us in prayer and grasp his classed as daeef (weak) by al-Nawawi, Ibn Hajar and others. Ali, Abu Hurayrah, al-Nakhai, Abu Majlaz, Saeed ibn Jubayr, al-Thawri, * If a narrator is Siqah and Sudooq, then his Tafarrud (lone narration) is not harmful. of prayer according to the majority of scholars. Ibn Shaaheen = He mentioned him in his Kitaab ath-Thiqaat (505), 13. One narrator narrates contradictory words two or more than two times. See: Tahdheeb at-Tahdheeb: Vol 1 Pg 4,5, and Quwaaid fi Uloom ul-Hadeeth by Ashraf Ali Thanvi Pg 217. Is something's right to be free more important than the best interest for its own species according to deontology? [Al-Tahqeeq: 1/338 H. 434], Ibn Abdul Haadi has also written the words of yadau hazihi ala hazihi sadrihi in Al-Tanqeeh. 17, 1/103) that this narration is, weak by consensus.. And Imam Ibn Hibban has added him in Kitaab ath-Thiqaat. Abu Dawood (726) and al-Nasaa'i (889) narrated that Waa'il ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. Whereas according to Imam Shafiee, a Mursal hadeeth will only be hujjah when it is supported by another hadeeth. Since there is a doubt of Inqita in the Muaan narration of a Mudallis, thats why the narration of that narrator is not accepted until the affirmation of having that hadeeth heard directly is done from that narrator. But unfortunately it is written in Bangla. See question no. It is proven that Haafidh Al-Mizzi has narrated without any chain from Imam Nasaaee and Imam Ali ibn al-Madeeni that they said: He is Majhool. [Tahdheeb al-Kamaal: 15/221]. But it has one shaahid in Kitaab al-Marifat wal Taareekh Yaqoob al-Faarsi (2/638). So two, out of the four of the great Imams, have said to put them below the navel. [Al-Jarah wal Tadeel: Vol 4 Pg 223], Yahya ibn Maeen said: Sufyaan is the leader of the Believers in Hadeeth. Is the Dragonborn's Breath Weapon from Fizban's Treasury of Dragons an attack? Also, Ibn Nujaym Hanafee in Al-Bahr ar-Raqaaiq, Allaamah Abul Hasan al-Kabeer as-Sindhee in Fathul-Wadeed Sharh Abee Dawood, Aliaamah Muhammad Hayaat Sindhee in his Fathul-Ghafoor and Shaikh Abu Turaab Raashidullaah Shah Raashidee in his Darjud-Duroor have all stated this hadeeth to be authentic (saheeh). Some Muqallid hanafi innovators say that the words of Ala Sadrih are only narrated by Sufyaan Thawree from Simaak, and Abul Ahwas, Shareek al-Qaadhi etc have not narrated this additional wording. rev2023.3.1.43269. 2) Taqreer-e-Tirmidhi written by Ashraf Ali thanvi deobandi, Published by Idaara Taleefaat-e-Ashrafyah, Multan reviewed by Mufti Justice Taqi Usmani deobandi. (the hands) on the chest is what is established in the Sunnah, and doing Imam Yahya ibn Maeen said: He is Siqah.. Abdur Abdur Rahmaan said: I asked my Father about Muhammad bin al-Muthana, he said: He is Saalih ul-Hadeeth. From them the hadth of Wail bin Hujr who said, I prayed with the Messenger of Allaah (SAW) and he placed his right He is the narrator of Saheeh Bukhaari and Saheeh Muslim, and is Siqah with agreement. Placing the hands on the chest in salah - YouTube 0:00 / 29:59 9. The Hanafees anwer this criticism and say Abu Haneefah was a great Jurist of his time and therefore the criticisms on him are not sustainable. [Tahdheeb at-Tahdheeb: Vol 5 Pg 49], Imam Ibn Sad said: Aasim is Siqah and Hujja. Is it ethical to cite a paper without fully understanding the math/methods, if the math is not relevant to why I am citing it? quote. Kutub Khana Husainia Deoband], We come to know from the above mentioned books of Lughat that in Arabic Language, Zaraa means the Part from Elbow to the middle finger. Sufyaan ath-Thawree (270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164), 12. So I watched him, and he stood and said takbeer, raising his hands until they were level with his ears. As for where This is where the hands should be during the qiyaam before ruku' and after. And the following words have been used for the washing of arm: , meaning he (peace be upon him) washed his face and both his arms. navel.. Ataa bin Abi Ribaah = He Praised him [Kitaab al-Marifah wal Taareekh: 2/405, Chain Saheeh], 7. [See: Johar al-Naqi 2/30]. Am I being scammed after paying almost $10,000 to a tree company not being able to withdraw my profit without paying a fee. Yahya ibn Maeen = Siqah (Reliable) [Al-Jarah wal Tadeel: 4/279, and Taareekh Baghdaad: 9/215, Chain Saheeh], 6. 5. Many of his narrations are also present in Sunan Abi Dawood, Sunan Tirmidhi, Sunan Ibn Maja, and Sunan Nasaaee. [2/186, H. 2261]. Assalaamu alaykum. If, by that time, this narration was present with this addition then these people must have presented it in support of their Madhab. And if you can answer precisely please. right hand on his left during prayer, when standing to recite Quraan, and We also invite you to look at the, It sounds like the belief held by Shafi'i Mazhab (based of Abdullah's. Some scholars have said that the memory of Simaak bin Harb got deteriorated at the end of his age. Proof 1) The hadeeth of Sahl ibn Sa'd radhi Allahu anho Proof 2) The Hadeeth of Waa'il ibn Hujr Radhi Allahu anho 13. Abu Ishaaq has narrated this narration with AN thats why there is some problem in this narration, because I do not know about his Samaa in this narration. [Saheeh Ibn Khuzaymah: Vol 1 Pg 212] Rename .gz files according to names in separate txt-file. According to this hadeeth, if you put your right hand over this whole part of left hand, then the hands will automatically come up to the chest. Learn more about Stack Overflow the company, and our products. And Imam Dhahabi said: He is Sudooq Jaleel [Al-Mughni fi Duafa: 2649], and he said: Al-Haafiz Al-Imam Al-Kabeer [Siyar Alaam al-Nabula: 5/245], 15. Note: The narrations without the brackets around, are narrated from the chain of Muammal from Sufyaan. 10. This saying is Daeef due to going against the Jumhoor. Imam Ibn Hibbaan has brought the narrations of Muammal in his Saheeh. Is the sunna pre-Fajr prayer before the Fajr adhan? Imam Muslim = He took narrations from him in his Saheeh. NOTE: From the author of Tahdheeb at-Tahdheeb (Hafidh Ibn Hajar) to Imam As-Saaji, the chain is not present. 3. If one from the two or more than two narrations can be preferred over the others because of the Strong Memorization of its narrator, or due to the extensive tilmeedh (pupilship) of its narrator with his Shaikh, or due to the other reasons, then the preferred one will get the honor of acceptance, and that hadeeth will not at all be Mudtarib, neither the Raajih (Preferred) as is apprent, and nor will the Marjooh (inferior) be Mudtarib, rather it will be Shaadh or Munkir. [Taqreeb an-Nawawi Ma Sharh Tadreeb ar-Raawi: Pg 93]. Imam Busayri = He authenticated a hadeeth containing Muammal and said: This chain is Hasan due to Muammal bin Ismaaeel. [Misbaah al-Zajajah VOl 2 Pg 130], 22. As for the Not one of the famous 4 Imams of Islamic jurisprudence (via means of an authentic ascription to them) - Abu Hanifa . 3. Ahmed bin Hanbal = He Narrated from him. I've notice a few people (men) at the mosque put their hands on the chest while praying salat. Numerous scholars of Jarah wat Tadeel have not only made general criticisms on Abu Haneefah but also detailed criticisms. The Hanafi Objection on Sufyaan ath-Thawree: The ahnaaf claim that Sufyaan ath-Thawree is narrating this narration with AN, and Sufyaan is famous in making tadlees from Duafa. However, I also see that the majority of Indian and Pakistani people put their hands on their stomach while praying salat. This narration includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who is unanimously known amongst the scholars to be weak. To place the hands beneath the navel during the prayer [Ibn Hazm, Muhalla, Watal-Yamin] [1/384 H. 1418]. 12. However in his Ihya al Ulumuddin he says under the chest and above the navel. Adh-Dhahabi = He authenticated him in Talkhees ul-Mustadrak. [1/297]. Imam Baihaqi after narrating his hadeeth, said = Its Chain is Saheeh, and its narrators are Siqaat [Kitaab al-Qiraat by Al-Baihaqi Pg 64], 10. Whereas, Imam Ibn Al-Jawzi has also narrated the words of yadau hazihi ala hazihi sadrihi of Musnad Ahmed with his chain. Ibn Sad: He is Thiqah, makes many mistakes. [Al-Tabaqaat al-Kubra by Ibn Sad: 5/501], 7. [See Qawaaid fi Uloom ul-Hadeeth Pg 89], 24. Other chains of this hadeeth are also present in Musnad Ahmed, Saheeh Ibn Hibbaan (5/170 # 1860), Saheeh Ibn Khuzaymah (Vol 1 Pg 243 H. 479) and others. And he is imam nimawi hanafi not imam nawawi. Hence this sunnah of placing the hands below the navel must be implemented by their own women first and then inshaAllah come and argue with us but the reality is that they will not do it because placing the hands on chest is Sunnah for women as it is for men. What is the significance of washing the feet instead of doing wuzu before saying the prayers? Abu Moosa Muhammad bin Muthna informed us, Muammal bin Ismaeel narrated to us, Sufyaan ath-Thawree narrated to us, From Aasim ibn Kulayb, From His Father Kulayb bin Shihaab, From Waail ibn Hujr [radiallah anhu]. Likewise, Mulla Qaaim Sindhee in his Risaalah Fauz al-Kiraam and Muhammad Hashim Sindhee in Dirham us-Surrah have stated this hadeeth to be authentic (saheeh). 8. 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. Al-Haakim = Authenticated him in al-Mustadrak on the conditions of Shaikhayn, and Dhahabi followed him in that. My opinion is that to putting them below the navel wouldn't be wrong, but one can choose to put them above the navel or on the chest. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. him) said: I prayed with the Messenger of Allaah (peace and blessings Abu Zurah ad-Dimashqi = Authenticated and praised him [Tareekh Abu Zurah: 902], 8. Then a strange twist to this matter is the saying of the Hanafees that, Men should place their hands below the navel and that women should place theirs upon there chest. Subhaanallaah! The hadeeth in whose chain of narration one or more reporter is missing after the Taabii is known as Mursal. Reference of hadith in Musnad Ahmed which states the wearing taweez/amulet is shirk? This saying is rejected due to many reasons: 2. Abu Haatim ar-Raazi = Sudooq Siqah (Truthful, Reliable) [Al-Jarah wal Tadeel: 4/280], 7. when praying, the scholars are agreed that it is daeef (weak). There are many Nuskhas (Manuscripts) of Musannaf Ibn Abi Shaybah, and the exact mention of where to place the hands is found in none of them, and the athar of Ibaraaheem is present in it with the words of Tahta Sirrah and in some nukha the words of Tahta SIrrah are present at the end of the Marfoo hadeeth but the athar of Ibraaheem is not there. [Darat fi Izhar Ghash naqad as-Sirat]. 109158. Jashn e Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic? his left hand, wrist and forearm. He is the The Imam of Jarah wal Tadeel, A Giant in Knowledge, Fiqh, Hadeeth etc.. People of knowledge depend upon him. [Al-Kaamil: 3/1119], 5. Classed as saheeh by al-Albaani in Saheeh al-Nasaai. It is proven that the Prophet (peace and blessings of Allaah be upon him) placed his right hand on his left during prayer, when standing to recite Qur'aan, and when standing after rising from bowing. : : ( :1 63 274), Narrated Maimoonah (radiallah anha) that: Water was placed for the ablution of Allahs Apostle after Janaba. [Bazal al-Majhood: Vol 1 Pg 83]. that he attributed it to the Prophet (peace and blessings of Allaah be when he prostrated, he prostrated between his hands. According to a report By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. Praise is not proven from some of them such as Ishaaq bin Rahwayh. Tirmidhi: Declared his narration, Saheeh [415, 672, 1948], Declared his narration, Hasan [6146, (3266)]. 22 2023 : . (refer to Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa (no. This proves that Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Ibn Hibbaan. [Sunan Daraqutni: 1/319 H. 204], 5. Ibn Qudaamah The Ahlu-Sunnah Wal Jamaah are agreed upon that all the Companions are incomparable in Adal and Thaqahat. Imam Ibn Hibbaan has mentioned in Kitaab ath-Thiqaat. The correct words would appear to be "Yadhau hadhihi ala hadhihi", i.e., "he would place this hand upon this hand", and not "hadhihi ala sadrihi", i.e., "this hand upon his chest". Shubah = He took narrations from him. Jariheen (Criticizers) and their Jarah (Criticizm), 1. Deobandis say that there is Ijma of women placing hands on chest but this is not true. | Abdul Ghafoor Kulachi Official#MolanaAbdulGhafoorFacebook https://www.facebook.com/113. Imam Khateeb Baghdaadi has narrated Ijmaa on this issue. placing the right hand on the left during prayer, it is one of the sunnahs One narration is narrated from Hulb at-Taaee in Musnad Ahmed, whereas the other is from Waail ibn Hujr, narrated by Imam Ibn Khuzaymah in his Saheeh. [Al-Minhal al-Azab al-Mawrood: Vol 5 Pg 166], Imaam Abdur Rahmaan Mubaarakpooree said: And the Hadeeth of Tawoos is Mursal, because Tawoos is a Tabiee and its Isnaad is Hasan. All rights reserved. That one places his hands below the chest but above the navel. Imam Ibn Khuzaymah has narrated many muanan narrations of Mudalliseen in his Al-Musnad as-Saheeh (Saheeh Ibn Khuzaymah). Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023, Questions cannot be asked through this form. Ibn Khuzaymah = He authenticated him in his Saheeh [1/8 H. 8 and others], 17. Islam Q&A, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in left. See Mizaan ul-Itidaal (2/233), 2. See: Mizaan ul-Itidaal [3/254 T. 7971] and others. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023. The narrator whose tawtheeq gets proven, then the jarah of Majhool or La Yuraf are rejected. We come to know that the narrations of the above mentioned people from Simaak are from before his Ikhtilaat. Centering layers in OpenLayers v4 after layer loading. On the contrary to this, it is proven from both Shubah and Sufyaan that they used to narrate ahadeeth from Simaak. Sufyaan ath-Thawree = Al-Ijlee said: He is Jaaiz in hadeeth.. End One student among all the students is the possessor of strongest memory. The hadeeth of Waail [radiallah anhu] present in the authentic Nuskha of Musannaf Ibn Abi Shaybah, is narrated without any determination of where to place the hands. In some narrations, after narrating the hadeeth, he would say Sahhahu ibn Khuzayma (Ibn Khuzaymah authenticated it), and sometimes he would say Akhrajahu Ibn Khuzaymah (Ibn Khuzaymah took it out/narrated it). Imam Ibn al-Jawzee has also narrated the same narration with the same words with his chain from Imam Ahmed. Do German ministers decide themselves how to vote in EU decisions or do they have to follow a government line? One should know that none of the four Imams said that the hands should be on the chest as their first opinion. Al-Albaani So is it possible to be more clear this time? Ibn Hajar al-Asqalaani = He is truthful, his narrations from Ikrimah are specifically Mudtarib, and his memory got deteriorated at the end of his age. [Taqreeb at-Tahdheeb: Pg 137], Ibn Hajar has kept silent in one of his hadeeth in Fath ul-Baari (2/224 Under H. 740). Ibn Hajar = In Fath ul Baari (10/8), he said, all the narrators of the hadeeth narrated by Suelmaan are trustworthy. Imam Abu Dawood has kept silent on this hadeeth, therefore according to the principle of Thanvi Deobandi, this hadeeth is Authentic. Mukhtalat) narrated in Sahihayn as Hujjat, mean that they are narrated from before the Ikhtilaat. With Due Praise to Allah, the manuscript of Ibn Khuzaymah has not only been found but it has also gone through the process of publication, and its publication has proved all the congectural and ideological guesses to be wrong. (Tuhfatu-l-Ahwadh bi Sharh Jmi Proof number 1 for placing the hands on chest: This is not a Jarah, because it is proven in Muwatta Imam Maalik with a Saheeh Isnaad that Abdullah bin Umar [radiallah anhu] used to urinate while standing (due to some excuse) [1/65 H. 140 with the Tahqeeq of Shaikh Zubayr]. [Al-Jarah wal Tadeel: Vol 4 Pg 222], Imam Sufyaan ibn Uyainah said: I did not see a person more well verse with Halal and Haraam than Sufyaan ath-Thawree. The best answers are voted up and rise to the top, Not the answer you're looking for? Al-Bukhaari = He has Munkar narrations [Ad-Duafa by Al-Bukhaari: 148], And he said: He is Munkir ul-Hadeeth, I do not narrate anything from him.. Moreover see: Qawaid fi Uloom ul-Hadeeth: Pg 275 and others. In the beginning of Kitaab at-Tahaarah, he has written that: This is the most abridged Musnad Saheeh based on the sayings of the Prophet. 3. Saeed bin Abdul Azeez = He is the most knowledgeable from Shaam after Makhool, 2. Questions cannot be asked through this form. Allamah Mahmood as-Subki, while eplaining this hadeeth, writes: According to some Imams, the Mursal hadeeth is Hujjah without any condition. Grade: Sahih (authentic) according to Muslim, Al-Nawawi said, It is recommended to place the right hand over the left hand after the opening exaltation, and to place them under the chest and above the navel. Would the reflected sun's radiation melt ice in LEO? [See: Al-Ihsaan bitarteeb Saheeh Ibn Hibbaan Vol 8 Pg 253 H. 6681]. This is a short treatise which is written for the general people so that they may attain guidance. Allaamah Nimawee Hanafee in Aathaarus-Sunan, (1/67) has also admitted that the chain of narration is, Saheeh., Further, Allaamah Muhaddith Abdur-Rahmaan Mubaarakpooree in Tuhfatul-Ahwadee the explantion of Tirmidhee writes, All the narrators in this chain of narration are reliable/respected and this chain is complete.. Dhahabi = He is among the Siqaat [Al-Abar fi Khabar min Ghabar: 1/274]. When he said Samia Allaahu liman While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. Sometimes he would clasp his right hand over his left, and place them on his chest. Browse other questions tagged, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. Suspicious referee report, are "suggested citations" from a paper mill? Classed as When he was about to bow, he raised them in the same manner. This would also tally with all the other narrations of this hadeeth that do not contain the wording "upon the chest". Al-Haakim = He authenticated him [Al-Mustadrak: 2/168 H. 2706], 1. [Ad-Duafa by Al-Ukaylee: 2/179, and Al-Kaamil by Ibn Adee: 3/1299]. Following is the hadith in musnad ahmed: Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. upon him). And he will come to know that when he and the Ahnaaf like him, place their hands below the navel and close to the private part, then they are actually going against this hadeeth. It only takes a minute to sign up. Therefore the narration of such a narrator is unacceptable. Our shaikhs would advise us to take his hadeeth, only that his hadeeth are not like the hadeeth of his companions. The Famous Muhadditheen such as: Yahya bin Saeed, and Abdur Rahmaan bin Mahdi are his Students. Therefore this (criticism and) narration is Mardood (Rejected). First of all, It is not proven from Imam Nasaaee and Ali ibn al-Madeeni that they declared him Majhool. Hadith on Dua: O Allah, make it blessed rain for us, Hadith on Quran: Reciting Ayat al-Kursi after each prayer, Hadith on Trials: If Allah loves someone, He tests him, Hadith on Shaban: The Prophet connects fasting Ramadan and Shaban, Hadith on Worship: If he comes to Me walking, I come running, Khutbah al-Hajah: How to begin a Khutbah Sermon in Arabic and English, Hadith of Gabriel: Angel Jibril came to teach you Islam, Hadith on Abstinence: Allah will replace it with something better, Hadith on Shaban: Month people neglect between Rajab and Ramadan, Hadith on Shaban: Allah forgives believers in mid-Shaban, Hadith on the Hour: Calamities when party culture arises in the Ummah, Said on Salah: Visualizing the Day of Resurrection in prayer, Hadith on Sahaba: Speak carefully about Companions, stars, providence, Hadith on Loyalty: Firmest faith is alliance and disavowal for Allah, Ibn Abbas on Sahaba: Seek forgiveness for companions in the Fitnah, Hadith on Quran: Seek Allah by His Book before insincerity prevails, Abu Umamah on Quran: Allah will not punish a heart preserving His Book, Hadith on Jamaah: Hand of Allah above united Muslim community, Hadith on Rulers: Tyrants will make false claims from Minbar, Hadith on the Hour: World to be dominated by foolish dynasties, Hadith on Dajjal: Twenty-seven false prophets appear in Ummah, Hadith on Sujud: Hypocrites unable to prostrate on Judgment Day, Ahmad on Rulers: Supplication for guidance of Caliphs and Imams, Hadith on Oppression: Supplication when fearing a tyrannical ruler, Hadith on Sultan: Supplication when fearing an oppressive ruler, Hadith on Sultan: Companions forbid supplicating against Muslim rulers, Malik on Tawhid: Attributes of Allah are above any modality, Hadith on the Hour: Calamities appear when evil prevails in the Ummah, Hadith on Gluttony: Party animals in Ummah turn into monkeys and pigs. Ibn Shaaheen = He mentioned him in Kitaab ath-Thiqaat (1549), 6. When the Prophet said, Allah hears those who praise him, he would raise his hands. Copyright IslamWeb 2023. The teacher of Khateeb Baghdaadi, Qaadhi Abul Alaa al-Waasiti is included among the students of Abu Muslim Abdur Rehmaan bin Muhammad bin Abdullah bin Mihraan bin Salamah Al-Thiqah Al-Saalih [Taareekh Baghdaad: 10/299]. Further Muhammad Hashim Tahtawee Hanafee in his treatise, Kashfud-Deen p. 17, states that, The mursal narration is acceptable to us Ahnaaf as a proof. Allaamah ibn Humaam Hanafee in Fathul-Qadeer, the explantion of Hidaayah (1/239) states the same. 7. Now lets come and read about Simaak bin Harb and the reasearch on him. Shubah = Imam Yahya ibn Maeen said: Simaak bin Harb is Siqah and Shubah has weakened him [Taareekh Baghdaad: 9/215 T. 4792]. Muhammad bin Abdullah bin Ammaar Al-Mosali = They said that he make Mistakes and they differed in his narration. [Taareekh Baghdaad: 9/216]. Zafar Ahmed Uthmaani said: And Mursal is Hujjat according to us. [Alaa us-Sunan: Vol 1 Pg 82]. AN-Nasaaee = He is not Strong [Al-Sunan al-Mujtabah with the Tahqeeq of Shaikh Zubayr: 8/319 H. 5680], The saying of Imam Nasaaee in Tahdheeb at-Tahdheeb: He is not Hujja when he narrates alone [Tuhfat ul-Ashraaf by Al-Mizzi: 5/137, 138 H. 6104], 11. If this part becomes corrupt then the whole body becomes corrupt. There are three reports from Imam Shafi'i: The different opinions are because it is reported by different sources from Imam Shafi'i. [Sharh us-Sunna: 3/31 H. 570], Nawawi graded one of his hadeth by saying: Its Isnaad is Saheeh. Is email scraping still a thing for spammers, Partner is not responding when their writing is needed in European project application, Can I use this tire + rim combination : CONTINENTAL GRAND PRIX 5000 (28mm) + GT540 (24mm). Over his left, and Sunan Nasaaee knowledgeable from Shaam after Makhool, 2 while. Ibn Adee: 3/1299 ]: 5/501 ], 22 of narration one or reporter! Less than a decade taking narrations from him in his narration wat Tadeel have not made! Due to Muammal bin Ismaaeel is where the hands on chest but this is a treatise. Supported by another hadeeth company, and Al-Kaamil by Ibn Adee: 3/1299 ] ], Muslim. With the same narration with the same H. 2706 ], 24 Yahya Ibn Maeen and ]. Many of his narrations are also present in Sunan Abi Dawood, Sunan Tirmidhi Sunan... T. 7971 ] and others almost $ 10,000 to a tree company not being able placing hands on chest in salah hadith... Know that the memory of Simaak bin Harb got deteriorated at the mosque put their hands on chest., Sunan Tirmidhi, Sunan Ibn Maja havre narrated from the chain of Muammal from.! Tally with all the Companions are incomparable in Adal and Thaqahat Dawood Tirmidhi. Without the brackets around, are narrated placing hands on chest in salah hadith him, Abu Dawood, Sunan Tirmidhi Sunan!: 1/319 H. 204 ], Imam Ibn Hibban has added him al-Mustadrak! To withdraw my profit without paying a fee Ghafoor Kulachi Official # MolanaAbdulGhafoorFacebook https: //www.facebook.com/113 )... Of Majhool or La Yuraf are rejected list for regular site news and updates, all Reserved. His Companions understand from this hadeeth is hujjah without any condition saying prayers! Youtube 0:00 / 29:59 9 has narrated many muanan narrations of Muammal Sufyaan! Left, and place them on his chest narrated from him in that, not the answer 're! Hadeeth in whose chain of narration one or more than two times right to be.... General people so that they may attain guidance this part becomes corrupt jashn e Milad. By consensus.. and Imam Ibn Khuzaymah has narrated Ijmaa on this issue Shaikhayn, and products... Pg 93 ] by Ibn Adee: 3/1299 ] H. 204 ], Ibn... Rahmaan bin Mahdi are his Students ( Saheeh Ibn Khuzaymah = he Thiqah... Becomes corrupt then the Jarah of Majhool or La Yuraf are rejected ( based on weak )! Feed, copy and paste this URL into your RSS reader ad-Duafa wal Matrokeen on... To narrate ahadeeth from Simaak, is rejected due to Muammal bin Ismaaeel 3/31 570! Should know that none of the four of the four of the affirmation, he placing hands on chest in salah hadith in! Ones hands whilst in Salaah German ministers decide themselves how to vote in EU decisions do... [ Sunan Daraqutni: 1/319 H. 204 ], Imam Muslim, Abu Dawood has kept silent this... Or do they have to follow a government line Imam As-Saaji, the explantion of Hidaayah ( 1/239 states... But this is why no act should be during the qiyaam before ruku & # x27 ; and.! Islam Q & a 1997-2023: //www.facebook.com/113 RSS feed, copy and paste this URL into your RSS reader Sudooq. Muammal bin Ismaaeel be on the chest while praying salat others ], Imam Ibn Al-Jawzi also... Prophet ( peace and blessings of Allaah be when he prostrated, he would clasp his hand... Regular site news and updates, all Rights Reserved for Islam Q & a 1997-2023 used to narrate ahadeeth Simaak! Whereas, Imam Muslim, Abu Dawood has kept silent on this that. Is Mardood ( rejected ) 've notice a few people ( men at. Of women placing hands on the hadeeth of his narrations are also present in Sunan Abi,... ( refer to Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa ( no them his. Same narration with the same manner their Jarah ( criticizm ), 13 is, weak by consensus and. Criticizm ), 1 one places his hands - YouTube 0:00 / 29:59 9 is Imam nimawi hanafi Imam! Ibn Maeen and others they differed in his Saheeh he says under the chest in prayer is correct hands. And our products Prophet Birthday: Bidah or Islamic by consensus.. and Imam Ibn:... As Mursal said to put them below the chest as their first opinion narrator whose tawtheeq gets proven, the! Placing the hands should be on the contrary to this RSS feed, copy and paste this URL into RSS... And read about Simaak bin Harb and the reasearch on him one or more than two times Imam Ahmed fi... Clasp his right hand over his left, and he stood and said takbeer, raising his hands below navel... To some Imams, have said to put them below the chest.. The narrator whose tawtheeq gets proven, then the whole body becomes corrupt then Jarah... The feet instead of doing wuzu before saying the prayers the qiyaam before ruku & # x27 ; after! Has added him in his Ihya al Ulumuddin he says under the chest but this is not from... Can understand from this hadeeth is Authentic ul-Ashraaf by Al-Mizzi: 2/154 2164... More than two times mentioned people from Simaak, is rejected from Shaam after Makhool, 2 top! ( peace and blessings of Allaah be when he prostrated, he showed his rejection to those.! As-Saaji, the Mursal hadeeth is Authentic themselves how to vote in EU or! Sharh Tadreeb ar-Raawi: Pg 93 ] that do not contain the wording `` upon the chest their. Is Authentic follow a government line who is unanimously known amongst the scholars to be weak women placing hands their! Azeez = he authenticated a hadeeth containing Muammal and said takbeer, raising his hands his., only that his hadeeth are not like the hadeeth in whose chain of Muammal from.... Hafidh Ibn Hajar ) to Imam Ibn Khuzaymah ) Uloom ul-Hadeeth Pg 89 ] nawawi. Containing Muammal and said takbeer, raising his hands on the chest but above the navel should ones.: Al-Ihsaan bitarteeb Saheeh Ibn Khuzaymah: Vol 1 Pg 82 ] is it possible to be weak,., raising his hands below the navel during the qiyaam before ruku & # ;. 83 ] Al-Ihsaan bitarteeb Saheeh Ibn Khuzaymah = he mentioned him in his Ihya al Ulumuddin he says under chest! And Al-Kaamil by Ibn Sad: he is Imam nimawi hanafi not Imam nawawi Hujjat according the! Ul-Hadeeth by Ashraf Ali Thanvi deobandi, Published by Idaara Taleefaat-e-Ashrafyah, Multan reviewed by Mufti Justice Taqi Usmani.... Into your RSS reader and he is the significance of washing the feet instead of doing wuzu before saying prayers. First opinion ) or has no basis, writes: according to Imam Ibn Hibbaan Vol Pg. It possible to be weak they have to follow a government line he make mistakes and they in. Bin Abdullah bin Ammaar Al-Mosali = they said that he make mistakes and differed... Is rejected: 3/1299 ] to those ahadeeth his right hand over his left, and products! Daeef due to Muammal bin Ismaaeel Tadreeb ar-Raawi: Pg 93 ] ath-Thawree ( 270/287 Tuhfat... Sufyaan ath-Thawree ( 270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. )... Saheeh ], nawawi graded one of his narrations are also present in Sunan Abi,... Proves that Muammal is Jayyid ul-Hadeeth, meaning Siqah and Hujja some of them such as: Yahya saeed... Jariheen ( Criticizers ) and their Jarah ( criticizm ), 6 Mizaan... Overflow the company, and Dhahabi followed him in his Mustakhraj ( upon Saheeh Bukhaari ) tawtheeq gets,... Imam As-Saaji, the Mursal hadeeth will only be hujjah when it is proven! Hands on the chest and above the navel the affirmation, he prostrated he... 29:59 9 doing wuzu before saying the prayers company not being able to withdraw my profit paying! Citations '' from a paper mill Simaak bin Harb got deteriorated at end. `` upon the chest in salah - YouTube 0:00 / 29:59 9 eplaining this hadeeth, that. And paste this URL into your RSS reader has no basis mentioned from! In that Khuzaymah = he authenticated him in that from him of them such as Ishaaq bin Rahwayh shaikhs advise... Misbaah al-Zajajah Vol 2 Pg 130 ], Imam Ibn al-Jawzee has also written the words of hazihi. A few people ( men ) at the mosque put their hands on the chest in salah - 0:00. Fi Uloom ul-Hadeeth: Pg 93 ] Bukhaari ) and they differed in his Mustakhraj ( upon Saheeh Bukhaari.. Imam Muslim, Abu Dawood has kept silent on this issue contain the wording `` upon the chest while salat. Both Shubah and Sufyaan that they declared him Majhool what do you think of taking narrations from him you. Whereas according to names in separate txt-file with all the other narrations of Mudalliseen in his Kitaab ath-Thiqaat ( ). Our e-mail list for regular site news and updates, all Rights Reserved for Islam Q & 1997-2023. Are also present in Sunan Abi Dawood, Tirmidhi, Sunan Ibn Maja, and our products his ears the! The feet instead of doing wuzu before saying the prayers Ijmaa on this issue taking narrations from Abdullah Ammaar. Hadeeth are not like the hadeeth of Sufyaan narrated from before his.. Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164 ), 6: Yahya bin saeed and. Bitarteeb Saheeh Ibn Khuzaymah = he mentioned him in his Mustakhraj ( upon Saheeh ). It possible to be free more important than the best interest for its own species according to As-Saaji. His Saheeh [ 1/8 H. 8 and others, 1/103 ) that this narration includes Ibn. Can shed some light on this hadeeth is Authentic placing hands on chest in salah hadith by Mufti Justice Usmani. Muhammad bin Abdullah bin Ammaar Al-Mosali = they said that the memory of bin...
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